 |
What is Communion? |
| |
What is Communion? |
Symbols point beyond themselves to something deeper.
So it is with communion--Jesus' very special three-part symbol of love. The meaning is deeper than simple elements...washing feet, eating the meal, and breaking the bread and drinking the cup.
It symbolizes Jesus saying, "I love you," to His bride, the Church.
It's meant to cause us to worship...to love Him more in return. It reminds us of His daily cleansing in our lives, the celebration awaiting us in heaven, and the price He paid so we could have eternal life.
Washing Feet
This first part of communion reminds us of our need for daily cleansing from sin. It's a time of introspection and self-examination.
Jesus wants us to remember that even through believers have been forgiven for all sin--past, present, and future--we must appropriate His cleansing power and forgiveness on a daily basis.
Theologians call it "present, progressive sanctification." Present: it's happening now; progressive: it will continue throughout our lives on earth; sanctification: it is the process by which Christ sets us apart for the special treatment of being transformed into His likeness (Romans 8:29).
Washing feet as a symbol of this isn't something thought of by the Church or the Apostles. It's something Jesus asked us to do. "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet" (John 13:14).
When Jesus washed His disciples' feet, He gave an example. It was an example to be followed in practice, not merely known (John 13:12-17).
There's more to this symbol than at first appears.
It is more than an oriental custom. Jesus said, "You do not realize now what I am doing, but later you will understand" (John 13:7). The custom they did understand; the new meaning they did not.
It is more than an example of Humility. It was an example of humility, but it was more than that, too. When Peter said no to feet washing, Jesus gave a curious answer: "Unless I wash you, you have no part with me...A person who has had a bath needs only to wash his feet, his whole body is clean. And you are clean, though not every one of you" (John 13:8, 10).
Judas wasn't.
There is a cleansing of feet and there is a bath. The disciples had the bath, but needed their feet washed. "Saved" they were, to use our terminology, but not clean from the contamination of daily sin.
It is more than an outward cleansing.
Scripture presents water and cleansing as word pictures of true cleansing by the Word (Ephesians 5:26). Feet washing is a symbol; a symbol of love. It's a statement a church makes together, as they have communion, that Jesus is the one who does the real cleansing on the inside. He does that constantly, as we appropriate His forgiveness. At a church communion service, we picture this in a very meaningful, Christ-like way.
You can see some photos of feet washing and some comments from participants as to "What to Expect" (Click here.)
The Love Feast
The Love Feast, the second part of communion, reminds us that Jesus will welcome us to His celebration in heaven without sin; and that we are now, as a group of His believers, His loved ones...His future bride.
Theologians call it "glorification"--seeing and sharing the glory of Christ (1 John 3:2). This part is future. When it happens, God's special plans for us will be brought to completion (Romans 8:29-30).
It's appropriate that a meal, shared in Christian fellowship, be one of the symbols Jesus left behind. Scripture promises a special future occasion, the ultimate love feast, with Jesus Himself as host (Revelation 19:7-9).
We practice the love feast because Jesus included it in the "communion service" He had with His disciples (John 13) and because the early church perpetuated its inclusion (1 Corinthians 11:17-34; Jude 12). The meal is a fellowship time characterized by His love. Eating together reminds us of our special bond to Christ, but also to each other.
We feel something of the secure love those early believers must have felt as they ate together and talked about His love and His plans.
The Bread and Cup
Sometimes called the Eucharist, the Greek word for "thanks'" the bread and cup isn't complete without remembering the price Jesus paid to secure eternal life for us.
Because of His broken body and shed blood, God the Father declares us righteous. Theologians call it "justification."
The broken body...The shed blood...The grotesque death they represent was endured by God's perfect Son. Because of that, when people become Christians a great exchange takes place: God considers our sins paid for by Jesus' death; and considers the righteousness of Jesus to be ours (2 Corinthians 5:21).
It's a nice gift, but very costly.
The bread and cup, symbols of His broken body and shed blood, also picture a unique way of relating to God. No more animal sacrifices. No more priests to intercede. Instead, direct communication with the Creator because of the body and blood of His Son (1 Timothy 2:5-6).
He asks us to keep on observing this symbol of love until He returns (1 Corinthians 11:25-26). It's so we won't forget the price He paid.
The symbols of communion are solemn and holy, yet joyful and peaceful. So serious are they that we are warned to examine our own lives and thoughts before participating in communion, making sure we are in fellowship with god and properly remembering these symbols (1 Corinthians 11:27-30).
Communion ... The word means fellowship, sharing, holding something in common. For Christians, it's a special time of worship where we remember Jesus' great love. Anyone who shares our faith in Christ is welcome to attend. We also welcome people who would like to observe the symbolism without participating.
"For whenever you eat this bread and drink this cup,
you proclaim the Lord's death until he comes."
1 Corinthians 11:26
Biblical Teaching on Communion
Basic information about the Three-Fold Communion process, click here!
This material is copyrighted and is
used by permission of
CE National, Inc. PO Box 365, Winona Lake, IN 46590
[Home] [What We Believe] [Worship Service Schedule] [Ministries at Grace] [Children's Programs] [Youth Programs]